Content Alert
Some of the stories and artifacts in this module use the harmful language and imagery of eugenics. This includes the forced institutionalization of people with disabilities and people labelled with intellectual disabilities; forced placement of First Nations children in Indian Residential Schools (in effect until 1996) and Training Schools; sexual assault, rape, murder, and theft of First Nations and settler children; forced and coerced sterilization; and mass media advocating for the elimination of First Nations and settler peoples who did not fit white settler colonial worldviews.
Harmful words such as insane, lunatic, idiot, moron, retarded (r-word), imbecile, or feebleminded are referred to in the module. Because the r-word continues to be especially harmful, we have placed a “Harmful Language” warning label directly next to video media that contains that term.
We request that you not use harmful language in or beyond the classroom except when reading and referring to language used in the materials themselves.
Those who have experienced harm from colonial and eugenic violence may have differing and/or heightened responses to this module, including trauma responses.1(footnote) You may not know in advance what will trigger a trauma response. We strongly recommend you visit the Prepare and Work with Care module beforehand — it is intended to aid learners with engaging with this content. Recognizing the ways settler education has asserted authoritarian and non-consensual power relations within the space of learning, our hope is for learners to engage with maximum informed consent.2(footnote)
In presenting this challenging subject matter we find disability studies scholar Margaret Price’s advice helpful. She says, “please do what you need […] to take care of yourself. You may need to take up a different position, engage in some manual activity—knitters, feel free to take out your work—you may simply need to leave.”3(footnote)
What This Module Strives to Do
This module centres the lived-experiences and cultural knowledges of Marie Slark and Antoinette Charlebois, artist-activists whose stories reveal relationships between disability, institutionalization, advocacy, and activism. The sisters describe the dehumanization and eugenic practices they survived at Huronia Regional Centre in Ontario — they also tell stories that celebrate difference and disability. They call for the end to all residential institutions.
Their counternarratives disrupt dominant narratives by telling stories that offer other possible ways of being. This allows us to imagine and build a more just future.4(footnote)
Proposed Process for Ethical Engagement
We model an approach to learning from the powerful knowledge of survivor-activists. As such, we have woven together many layers or strands that are meaningful to the survivor-activists and the larger team of collaborators who developed this module.5(footnote) These strands prioritize lived-experiences, presenting those lived-experiences in multiple accessible ways, justice-oriented and active reflective thinking and learning, and countering oppressive ideas with specific tools. We intentionally foreground land-based learning that challenges unthought occupation and single stories and worldviews. We believe learning is a transformational, process oriented, and life-long journey—not a one-off transaction.6(footnote)
We encourage you to braid, weave, and knit with the many strands you will encounter. Some activities ask you to intentionally weave specific strands. Other activities ask you to reflect on how those strands change what you see and understand.
We want you to feel safe as you reflect on these challenging stories and information. When you reflect, keep in mind that it is perfectly valid to not know how to process this information at this point. Your current environment may impact your opportunities to reflect. Remember that reflective thinking can involve multiple modes of response (land-based, creative movement, written, video, music, etc.) and take place over longer periods of time.
You will build skills and critical understanding of knowledge that has often been erased, silenced, and diminished.
Below are some additional suggestions for moving through the module:
Investigate
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Investigate the eugenic and euthenics artifacts to understand how Marie Slark and Antoinette Charlebois’ stories speak to larger systems of harm;
Identify
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Identify shifts in your own thinking and commitments to action before, during, and after module activities;
Reflect
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Reflect on the tools, strategies, and systems of ableist race betterment and ways to counter them;
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Think through your own intentions as a learner: What do you have to offer in terms of your own lived experiences? This is a prompt for reflection, not a request to disclose personal information;
Examine
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Examine concepts and terms to learn how and why they carry different meanings in differing contexts;
Engage
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Engage with Marie Slark and Antoinette Charlebois’ lived-experiences in multiple ways. Their stories are presented in text, audio/video, and visual forms; this will ground your exploration of other supporting materials;
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Engage with this learning as a process, relationship building, and part of an ongoing journey—not a one-off transaction;
Practice
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Practice land-based care activities to locate yourself in relationship to the land while acknowledging the land is the ancestral lands of the Original Peoples and that they continue to be dispossessed to the benefit of all settlers. Consider how you can care for the land which sustains you;
Explore
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Explore your own family history, lived experiences, and educational experiences in relation to race betterment ideas and practices in Ontario and beyond.